Visuomenės išnykimo fenomeno tyrinėjimas

Japanese Wolf

Kadangi muziejaus kolekcijose yra tik keli egzemplioriai, Honšiu vilkas arba okamis (Canis lupus hodophilax) susiduria su laipsniško visuomenės nykimo ir transformacijos procesu, keliančiu iššūkį jo atminčiai Japonijos visuomenėje. Kreditas: Momotarou2012

Rūšys išnyksta du kartus – vieną kartą, kai paskutinis individas nustoja kvėpuoti, ir antrą kartą, kai išnyksta kolektyvinė atmintis apie rūšį.

[adapted from a quote attributed to both Banksy and Irvin Yalom]

Nauji tyrimai, kuriuose dalyvavo mokslininkai iš[{“ attribute=““>University of Oxford’s Department of Zoology, published today (February 15, 2022) in the journal Trends in Ecology & Evolution, explores the phenomenon of societal extinction.

Societal extinction is the disappearance of a species from our collective psyche. Species may vanish from our societies, cultures, and discourses at the same time, or even before, they become biologically extinct as a result of human actions.

An international and interdisciplinary group of scientists found that whether a species will become societally extinct depends on many factors. These can include its charisma, its symbolic or cultural values, whether and how long ago it went extinct, and how distant and isolated its range is from humans.

Thylacine

Thylacine (Thylacinus cynocephalus) and the Tasmanian devil (Sarcophilus harrisii) were both extirpated on mainland Australia in the mid-Holocene and lost from Indigenous people’s memory, while they persisted in Tasmania, where they remained important and salient among the Indigenous people. Credit: Ben Sheppard

Dr. Diogo Verissimo, Research Fellow, Department of Zoology at the University of Oxford and co-author of the study said:

“Societal extinction occurs not only in extinct species, but also in those species still living among us, often due to social or cultural changes, for example, the urbanization or digitization of society, which can radically change our relationship with nature, and lead to the collective loss of memory.”

One example given by the researchers is the displacement of traditional herbal remedies in Europe by modern medicine. This is thought to have harmed general knowledge of several medicinal plants, leading to their societal extinction.

As more and more species are becoming threatened or extinct, they also become isolated from people. This leads to the extinction of experience – the progressive loss of our daily interactions with nature. As time passes such species may fully fade from people’s memory.

Eurasian Beaver

Reintroduction efforts of extirpated species, such as Eurasian beaver (Castor fiber) in the UK, may suffer from their absence in collective memory as natural parts of ecosystems and thus receive weaker public support. Credit: Tomasz Chmielewski

For example, studies conducted among communities in southwestern China and Indigenous people in Bolivia have shown loss of local knowledge and memory of extinct bird species.

The opposite, however, can also occur. “Species can also remain collectively known after they become extinct, or even become more popular,” explained Dr. Uri Roll, co-author, and researcher at the Ben-Gurion University of the Negev.

“However, our awareness and memory of such species gradually becomes transformed, and often becomes inaccurate, stylized, or simplified, and disassociated from the actual species.”

For example, after the Spix’s macaw became extinct in the wild, children from local communities within its former range incorrectly believed that this species resides in Rio de Janeiro, because of its appearance in the animated movie Rio.

Societal Extinction Trajectories

Main types of trajectories of societal extinction. Credit: University of Oxford

“It is important to note that the majority of species actually cannot become societally extinct, simply because they never had a societal presence to begin with,” said Dr. Ivan Jaric, lead author of the study and researcher at the Biology Centre of the Czech Academy of Sciences.

“This is common in uncharismatic, small, cryptic, or inaccessible species, especially among invertebrates, plants, fungi, and microorganisms – many of which are not yet formally described by scientists or known by humankind. Their declines and extinctions remain silent and unseen by the people and societies,” Dr. Jaric continued.

Dr. Josh Firth, co-author of the study and Research Fellow at Oxford’s Department of Zoology said:

“Societal extinctions can affect conservation efforts aimed at protecting biodiversity because it can diminish our expectations of the environment and our perceptions of its natural state, such as what is the standard or relatively healthy.”

Further research will now be conducted to determine how societal extinctions can create false perceptions of the severity of threats to biodiversity and true extinction rates, as well as diminish public support for conservation and restoration efforts such as Eurasian beaver reintroductions to the UK.

“Societal extinction can reduce our will to pursue ambitious conservation goals. For example, it could reduce public support for rewilding efforts, especially if such species are no longer present in our memory as natural parts of the ecosystem,” added Dr. Jaric.

Reference: “Societal extinction of species” by Ivan Jarić, Uri Roll, Marino Bonaiuto, Barry W. Brook, Franck Courchamp, Josh A. Firth, Kevin J. Gaston, Tina Heger, Jonathan M. Jeschke, Richard J. Ladle, Yves Meinard, David L. Roberts, Kate Sherren, Masashi Soga, Andrea Soriano-Redondo, Diogo Veríssimo and Ricardo A. Correia, 15 February 2022, Trends in Ecology & Evolution.
DOI: 10.1016/j.tree.2021.12.011

Parašykite komentarą

El. pašto adresas nebus skelbiamas.